We can no longer allow feminism and The Women’s March to have a ‘pink hat’ relationship with Hip-Hop or Black women. By Ashley Nash Since the start of 2017, pink pussy hats have been at the center of conversations ranging from reproductive
When rich white women get to board the train from the suburbs donning their treasured pink pussy hats, and they get to say this march is for me, who are they ignoring in the process?By Ally Sabatina Jan. 20 marked one year since Donald Trump was sworn into office as president and with it came the second-annual Women’s March in major cities all over the country — Philadelphia being no exception. Though the city of Brotherly Love tried to switch gears into a slightly more inclusive version of sisterly love, organization fell remarkably short by highlighting cis-terly love. There were a number of glaring issues, especially the stunning lack of trans voices in the organizational process of the Women’s March and the movement at-large — and Philadelphia was not spared or unique in its own lack of intersectionality. Chief among Philadelphia Women’s march organizers’ being totally and completely out of touch was their invitation of the Philadelphia Police Department for “safety measures.” Fascism operates under nationalist notions of safety and bullshit centrists, like the lobby that privacy and safety are moot points if you have nothing to hide, but in a country of white, police and military aggression, none have place in progressive movements. Police presence at a progressive march that may have ordinarily inspired people on the margins to show up for issues that resonate with them, were effectively pushed further to the margins for fear of harassment, stop and frisk, and profiling. https://twitter.com/ChingonaCommie/status/955239264475783168 https://twitter.com/sheabutterfemme/status/954817605294059520 https://twitter.com/CountyAntifa/status/954815336225918977 But the march and its organizers showed themselves to once again to care little, if at all, about Black and brown folks, especially queer and trans women of color. In fact, their invitation of the Philadelphia Police Department was a calculated idea facilitated by the backbone of liberal ideology. With liberals so concerned with the status quo being maintained—and only challenged by pre-approved “well meaning liberals”—police are friends of liberalism. When the liberal dialogue is focused on changing the ways we, the people interact with police—effectively placing blame and burdens of civility only on the complainant and not on the root causes that allow police to militarize, surveille and terrorize neighborhoods—cops get the privilege of being regarded as the good, true and right in any position because their priorities rest in preserving law and order as defined by the status quo. Trans, indigenous, black, queer and disabled people of color are expected to keep their mouths shut, their concerns mum and to never expect a seat at the table. The Women’s March as a concept has never appealed to me. I’m not one to engage in reactionary politics and as a sufferer of general anxiety and chronic pain known for my proclivity for staying home, the march was never for me. But when we get into the meat of the thing to talk about who the march is for, messaging falls short. Aside from the language of a women’s march being exclusionary to people on the margins who do not identify as women but are for women, the question of who the march is even for gets raised. When there are gatekeepers of femininity in every corner and at every checkpoint, who gets to ascribe to principles of a supposed women’s march? When rich white women get to board the train from the suburbs donning their treasured pink pussy hats, and they get to say this march is for me, who are they ignoring in the process?