f

Get in on this viral marvel and start spreading that buzz! Buzzy was made for all up and coming modern publishers & magazines!

Fb. In. Tw. Be.

Donate Now            Our Story           Our Team            Contact Us             Shop

As hate crimes against South Asians continue to rise, we need to dispel stereotypes and wear our voices.

By Rachna Shah On Sept. 4, 1907, a mob of around 400 white men attacked the homes of South Asian Indians in Bellingham, Washington. They threw them into the streets, beat them, and drove them out of town. Similar riots happened in Vancouver, in California, and elsewhere in the state of Washington during the rest of the decade. It was only a century later that the horror of these events was recognized by Bellingham’s government. Yet while race riots and Asian exclusion efforts are a part of American and Asian history, they are largely ignored in textbooks and the media. India is associated with the caste system and third-world diseases. In film and on television, South Asian Indians are portrayed as extremes rather than as spectrums — as either too willing to assimilate or not willing to assimilate. In moving forward, the coverage of South Asia must be more accurate and comprehensive. Mainstream media not only mirrors, but shapes our culture. It produces and reinforces stereotypes of certain cultural groups. Having one’s history and experiences recognized and appreciated in mainstream media allows young South Asians to embrace their culture, not be ashamed of it. South Asians have long been portrayed as separate and different than white people. They have heavy accents, eat spicy foods, and are generally nerds or geeks, until the very recent past, according to Dr. Bhoomi Thakore, Assistant Professor and Director of the Sociology Program at Elmhurst College. “Today, actors such as Mindy Kaling, Aziz Ansari, Kal Penn, and Priyanka Chopra are players in a larger Hollywood elite circle that inform the ability to move ahead in that industry,” Dr. Thakore explains. “For example, Kaling originally started as a writer for “The Office”, and essentially wrote her character for the show. Over the years, Kaling’s character existed as someone who just happened to be Indian, who was ‘just like everyone else.’”
Related: NO THANK YOU, APU — DON’T COME AGAIN.

No matter how “beloved” Apu may be, it’s time for him to go.

While I appreciate The Simpsons’ place as iconic in the canons of American pop culture, I have never been a fan. My long list of complaints about The Simpsons includes its sexism, homophobia, Islamophobia, extreme violence, child abuse and more. But one of my biggest reasons is and always will be Kwik-E-Mart clerk Apu. Over the years when I mention the racist stereotyping inherent in the character, most people have dismissed my concerns, telling me I’m being overly sensitive and asking why can’t I take a joke. Yet, every so often I’d watch a person’s eyes widen with the realization that they had never stopped to think about how an actual South Asian person would perceive Apu’s doofery, which has created widespread distortion of the Desi community that transcended its screen time into real life. Comedian Hari Kondabolu’s calling out of this racist caricature first in his stand-up routines and now in-depth in his TruTV documentary The Problem With Apu is what made me an instant fan of Kondabolu’s work. And also vindication for what I’ve been saying for decades. It wasn’t just that I was so grateful to see a South Asian comedian representing, but it was also hearing many of my own thoughts about the damage Apu has done to the Desi community echoed through Kondabolu’s own experiences as well as his interviewees. The Problem With Apu gives Kondabolu the opportunity to deepen his analysis as well as bring in some rather shocking back story of the character’s creation to light. Like, did you know that the ubiquitous line “Thank you, come again” was only said 8 times in the show? And did you know that Apu was never meant to be Indian at all? He was listed in the original script as “Clerk” and it was only during the first table reading that Hank Azaria decided to cobble together one of the most offensive Indian accents to have ever graced a TV screen. Since Azaria made his joke to a room of white dudes, of course everyone laughed and Apu Nahasapeemapetilon was born from a gaggle of assholes to haunt South Asian Americans for the rest of our lives.
Related: WHITE PEOPLE: STOP WEAPONIZING OUR EMOTIONS TO AVOID YOUR RACISM

In spite of this being a terrifying monster story and a cautionary tale about messing with the very fabric of our time and space, Stranger Things 2 was far more life-affirming and by the end worlds less bleak than its predecessor.

When Stranger Things was the breakout Netflix hit of 2016 it was with a great deal of criticism over its treatment of women as well as lack of diversity. A pointed Saturday Night Live sketch poked fun at the fact that somehow the showrunners “forgot” to include scenes from the one young black character’s family. And many viewers pointed out the troubling male gaze that drove the show as well as its sexist treatment of its few female characters. This was not a production that even remotely passed the Bechdel test. #JusticeForBarb Color me surprised when Stranger Things 2 came straight out the gate, immediately addressing all the critiques that had been leveled against it and doing the work to improve on their past flubs. From superpowered Kali/Eight (Linnea Berthelsen), skateboarding gamer and new girl Max (Sadie Sink), to Lucas’s little sister Erika (Priah Ferguson) and his awesome mom (Karen Seesay), the new women of Stranger Things are each exercises in badassery and self-efficacy. All of a sudden, whole episodes begin passing the Bechdel test, and the town of Hawkins feels more real than ever with so many new faces of color who play significant roles in the story throughout its telling. The effect is marvelous and a perfect example of how more diversity and inclusion only makes a narrative better. This is only the second time I’ve seen an 80s-inspired narrative with a South Asian woman, and my heart was so full watching Kali be amazing on-screen. I can’t wait to see all the Halloween costumes and cosplays inspired by this new queen, and I’ve never looked forward to news of a third season so much. [caption id="attachment_48390" align="alignnone" width="920"] Linnea Berthelsen as Kali.[/caption] But the Duffer Brothers didn’t stop there. Where Lucas (Caleb McLaughlin) was the only black character in season 1 and was often marginalized by his nastiness towards Eleven (Milllie Bobby Brown) and grating personality which had no context since we never met his family, Stranger Things 2 not only fleshes Lucas out better through his parents and amazing little sister, but the story shifts in an organic way to him being the romantic interest. In a narrative that is still dominated by white people and their stories, Lucas’s role this time around felt like a creative coup. I think the Duffers might have also taken cues from Issa Rae’s Insecure cinematographer on lighting darker skin tones because Lucas wasn’t blending into the nightscapes like he was in season one. Thank you. Proper representation and inclusion matters. So much.
Related: THE STRANGE GASLIGHTING IN STRANGER THINGS — AND IN THE SCI-FI AND HORROR TRADITION

You don't have permission to register