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I want things that disrupt the way that governments and societies operate, and so why would I be in favor of any presidential candidate?

I’m tired, and that exhaustion is going to follow me deep into the 2020 presidential election. I’m not looking forward to being yelled at about voting for “the right candidate”, I’m not excited about being told that our salvation supposedly lies with a politician who will most likely continue to exercise imperialist policies and enact violent positions against Black and Brown peoples around the globe. I’m not happy or hopeful about any of it because I don’t believe in the United States government, I don’t believe that it is legitimate because it was founded upon colonialist, white supremacist, patriarchal ideals and policies. I’m certainly not looking forward to being told that representational politics are our salvation when I cannot trust anyone who thinks that working within a fundamentally white supremacist, imperialist and colonialist government is good for change and when those versions of incremental change are just forms of appeasement. I am not hopeful about Kamala Harris who as a prosecutor and senator harmed the poor, Black and brown folks, trans people, and sex workers. Her brown skin puts a slightly more pleasant and reassuring face on white supremacy and mass incarceration. She remains a neo-liberal, capitalist, imperialist who is paraded around as a representative of “the resistance” thanks to well-timed photos of her reactions and side-eyes at the more blatant fuckery of her republican colleagues. I’m not excited about Elizabeth Warren who time and time again, despite being called-in and called-out by Indigenous people here in the U.S., has used blood quantum to claim Native American ancestry and position herself as a more “diverse” choice. I’m not excited about any of it because I do not believe that any candidate is prepared to dismantle white supremacy, capitalism and the patriarchy. I’m not excited about the prospect of a woman candidate making the decisions to bomb, invade, maintain or create sanctions against other nations. There is no salvation in white feminism, carceral feminism, imperialist feminism. I want more than what governments are prepared to do: I want the dissolution of oppressions. I want all colonial powers to issue reparations and to return the lands and resources they stole. I want things that disrupt the way that governments and societies operate, and so why would I be in favor of any presidential candidate?
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Below is a short user’s guide to anti-fascism that we’ve developed, based on our personal experiences in attending and disrupting white supremacist rallies.

[This piece includes Anonymous contributors]
As anti-racist organizers, we frequently talk with people who wonder why we who oppose fascism, white supremacy, and other forms of organized violence feel compelled to show up to their assemblies to organize an opposition. Often, people will say some version of: "Don't feed the trolls," or "Just ignore them." This attitude describes what most people have been doing for many decades now. Yet this strategy of “looking the other way” is exactly what has allowed fascism and white supremacy to fester and grow unchecked. Despite mainstream accusations that fascism and white supremacy were being overblown or exaggerated, these forces have been expanding and merging, particularly over the past decade, in groups such as the KKK, Aryan Nation, Oath Keepers, Three Percenters, etc., as well as through newer groups such as Identity Evropa, the White Student Union, and the Alt-Right. Sadly, because many people haven't been keeping tabs on the rapid growth of white supremacist groups in the United States, they are now struggling to believe it's actually as bad as it is. But when fascist Nazis gather, they are recruiting and building an army and a movement that allows them to grow unchallenged. It is imperative that we do not allow them another inch of space to grow. It will only get harder if we don’t do the work now.
Related: PRACTICAL WAYS WHITE ALLIES CAN INFLUENCE THEIR COMMUNITIES

Hopefully Lana Del Rey’s perspective continues to broaden, and her desire for peace spurs her and her listeners into decisive action.

By Roslyn Talusan Lana Del Rey’s 4th major label album, Lust for Life was released last week. The record has been deemed a departure from Del Rey’s hallmark darkness and depression, in direct response to the catastrophe that is the current American political landscape. Her team has been marketing Lust as a brighter, more upbeat entry in her discography, and is a commentary on where we are as a society, and where she hopes we’re headed. Specifically, Del Rey has said that while she made her first albums for herself, this album is for her fans. The goal of Lust is to soothe, comfort, and empower her listeners affected by the 2016 American election. I was skeptical about this at first. Del Rey has often been gratuitous with her creativity at the expense of marginalized groups. One of her most iconic images as an artist is her appropriating an Indigenous headdress in the "Ride" video, and her portrayed herself as a Latina sex worker in "Tropico". The hallmark of her music, along with a leaked clip filmed by Eli Roth where Del Rey stars in a horrifying visceral rape scene, is how she glamorizes and romanticizes domestic violence. Moreover, she's made comments about how feminism just isn't that interesting to her, and that she’d rather discuss our galactic possibilities.
Related: LANA DEL REY’S HONESTY ABOUT MENTAL HEALTH HELPED ME ADDRESS MY OWN

I’ve had my ethnicities erased, fetishized or insulted and my bisexuality has been erased, fetishized or insulted. Different parts of who I am are attacked with similar tactics.

When bisexuality isn’t being mischaracterized as being indecisive or greedy, it is being erased by cisgender, heterosexual folks which is partially why bisexual women face some of the highest rates of intimate partner violence and sexual assault. As someone who has written thousands of words about sexual assault and been vocal about being the victim of rape, I am not going to describe my pain or how I was raped – I am not here for a voyeuristic lens focused on violence inflicted upon my body – I am here because I want to discuss being bisexual and multiracial and how those two parts of my identity are pushed against in similar ways.
Related: STOP WEAPONZING BIRACIAL CHILDREN

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