Herbalism has been gaining popularity in tandem with spirituality over the last few years, but few herbalists are going to the same lengths as Sade Musa to call attention to the contributions of the African Diaspora. I was fairly new to
Spend some time with your ancestors at your altar or in your sacred space, sharing in the joy of a good meal, good drink, fresh aesthetic and copious amounts of laughter. We pay homage to our ancestors. We recognize and give
What’s taken me by surprise has been the deafening silence from spiritual leaders, witches, and healers in the wake of current events.Over the last year, I’ve seen white supremacists take over the White House, normalize Nazi beliefs and violence, devalue American citizens in struggling U.S. territories and more. Though these events seem to have happened in breathtaking succession, I can’t say I was outright surprised by any of them. As a Black woman, I was never in a position to deny or hide from America’s shadow. It’s one I learned to recognize as a child, and it was only through intense study of its depths and origins that I was able to remove myself from its darkness. What’s taken me by surprise has been the deafening silence from spiritual leaders, witches, and healers in the wake of these events. It seems that, for as much as they encourage “confronting your shadow,” or becoming familiar with the less seemly parts of your personality, they are unwilling to recognize the societal shadow that casts us in oppressive systems and beliefs. At first it was puzzling to see their weekly newsletters appear in my inbox, without so much as a mention of incidents like Charlottesville. At most, they would acknowledge a “heavy energy” and advise us to protect our own, as though white supremacy could be conquered through visualization alone. At the bottom of these emails they urged followers to book a healing or coaching session, but how could I be counseled by someone who does not witness my struggle?
In a world that expects us to pour from an empty cup, your team only seeks to fill your cup and often a simple gesture of gratitude is all that is required.We pay homage to our ancestors. We recognize and give thanks to the ancestors whose names we know and those we don’t. We pay gratitude to the land upon which we live. We make the commitment to honor and care for our bodies as we honor and care for the land. We know that we are sacred and give thanks for all the ways our spirit team reminds us of this fact. Give thanks for our remembering. Ase.
Finding the space to create, nurture and define as ‘sacred’ can often be the hardest part in creating sacred space. The world is in a state of massive shift, turmoil and unrest; it often feels like there is nowhere for respite and nothing is treated as sacred anymore — sometimes can only access our sacred space inside of ourselves. Because of our trauma(s) and lived experiences, sometimes going inside is scary and we can only access the sacred outside of ourselves, first. Sometimes we question if we deserve it. And even more so, we question what we will invite in through the creation of that space. We hold the right to make every space we step onto sacred, and I seek to remind you, that though it don’t feel like it — everywhere you step is sacred. This land has been made sacred from creation. We are continually reminded that it is still upheld and fought for as sacred by the many Indigenous nations who still take seriously this responsibility, despite colonialism working in opposition to this. The foremost part of developing sacred space is knowing that this land is inherently sacred, and it is our responsibility, as settlers and stolen bodies, to treat this land as such and regard our many communities that inhabit it, as such.